Al-Islam al-Sha'bi : Dirasah'an ma'na iqamat sha'a'ir dawrat al-hayah wa ziyarat maqabir al-'awliya' 'inda jama'at jam'iyat nahdat al-'ulama fi mantiqat waru jawa al-sharqiyah indunisiya /
This paper deals with two practice of popular islam (the rites of passage and the visit to the tomb of the saints) in waru, East Java by the community of Nahdlatul Ulama (NU). It is an attemps to understand the genuine meaning of those practices by syudying the factors that may trigger their rise, and also by investigating the conceptual categorization of modernity in relation to religion and its traditions. The paper exposes three variant of muslims. The first is the reformist NU which tends the reject the pratices on ground that they are forms of bid'ah. The second is the normative NU, which believes that these pratices are not bid'ah because they have their legilimate and normative foundation in islam. The third is the traditonalist-syncretistic NU, which holds the belief that those pratices are passed down from forefather and must therefore be preserved. This last group practices these rites without any association whatsoever with the idea of bid'ah.
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