Artikel

Abû Nasr al-Sarrâj dan Wacana Sufistik Lintas Disiplin Keilmuan

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Penilaian

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This paper traces back the origin of tasawuf to the early period of Islam by investigating the ideas propagated by one of its best scholars named Abû Nas r al-Sarrâj. The paper tries to find the link between his thought and that of the earlier sufis on the one hand, and his response to the social and epistemological contexts that shape it on the other. In doing so, it discusses first the debate and the so-called dynamic tension in which the sufis and their opponents were involved. The paper shows that the development of tasawuf cannot be separated from this tension as well as from what the sociologists of knowledge have taught us to call falsification. Tasawuf was dubbed the distorted version of Islam and was falsified in such a way that many sufis ended up in being alleged apostate. However, having succeeded in going through this phase of history made tasawuf an objective and paradigmatic kind of knowledge. The thought of al-Sarrâj—the paper argues—is reminiscent of this form of knowledge. His is a kind of thought that brings forth not only new ideas and concepts, but also strategies of survival and method of thinking quite new for its context; method that may be deemed multidisciplinary in its form and objective.

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Ketersediaan

Teo 2015204

J 2X5.2 Teo

Perpustakaan A. Yani

Tersedia namun tidak untuk dipinjamkan - No Loan

Informasi Detail

Judul Seri

Tasawuf dan Pemikiran Islam

No. Panggil

J 2X5.2 Teo

Penerbit

Surabaya : Fak Ushuludin UINSA., 2014

Deskripsi Fisik

ii , 24 hlm,: 24 cm

Bahasa

Indonesia

ISBN/ISSN

20887957

Klasifikasi

2X5.2

Tipe Isi

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Tipe Media

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Tipe Pembawa

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Edisi

Teosofi, Vol.4, Nomor 2, Desember 2014

Subjek

Tasawuf-Pemikiran Islam

Info Detail Spesifik

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Pernyataan Tanggungjawab

Fak Ushuludin dan Filsafat UINSA

Versi lain/terkait

Lampiran Berkas

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