Intellectual democracy (ID) mengajarkan bahwa dalam memandang hubungan antara manusia dengan manusia lain harus dilakukan secara demokratis. Implikasinya, dalam pembelajaran model ID, siswa harus diberi kesempatan seluas-luasnya agar menemukan penemuan guna mencari kebenaran. Pendidikan Islam juga harusdiarahkan untuk menjadi media kritis terhadap segala bentuk kemapanan yang tidakhumanis. Pend…
Tasawuf is not something new in Islam society. It is the core ofIslamic spirit which is based on al Qur'an and sunnah. It is existence in Moslemlife is symmetrical with the dynamics of Islamic law and human civilization. Formerly it was a spirit of following the Ethics of Allah" whose spirits is based on al ihsan as "if one saw Allah or feels seen by Him" and then it goes on processing graduall…
Perbincangan mengenai pendidikan seakan tak pernah selesai, sejauh perkembangan manusia sejauh itu pula perbincangan mengenai pendidikan tak berkesudahan. Pendidikan dapat menjadi ujung tombak untuk melepas permasalahan dan menjadi penduan menghadapi tantangan zaman. Indonesia sebagai negara yang beradapada peringkat 110 dalam laporan Human Development Report 2002-UNDP berupaya mengejar keterti…
Kekalahan Turki dalam perang dunia I, mengantarkan negara tersebut kearah modernisasi dalam bidang pendidikan. hal itu dipicu oleh kemunduran bangsanya.Adalah Mustofa Kemal yang mengetahui persis letak kemunduran bangsanya dan kelemahan sistem pemerintahan Kesultanan Usmani. melalui prinsip perjuangannya dalam mereformasi masyarakatnya ia mulai melakukan perubahan - perubahan secara menyeluruh…
The development carried out by the government of new order accentuates more on economic growth, but neglects the economic distribution. The rapid economic growth resulted from developmentalism policy was taken advantage only by the have class society. As a result, a wider socio-economic gap in Indonesiawas an indisputable fact. The lower middle class could not access to the same sources due to …
This paper explain about issue of religious in indonesia, which was known as a peaceful country was in danger of being disintegrated and broken off into pieces. Many felt that there was no longer peace in the country, and that peace has become a piece of history. And religious is one of foundation in Indonesia. Muslim intellectuals began to debate, propose and rights, multiculturalism, the conc…
Perguruan Tinggi Islam di Indonesia mengalami perjalanan yang cukup panjang. Asal usulnya bisa dilacak dari pendirian STI di Yogyakarta yang keudian ditingkatkan menjadi UII Yogyakarta. Kemudian sejak tahun 2002-2007, satu stain dan lima IAIN berkembanng menjadi 6 UIN, 12 IAIN, dan 32 STAIN. Dalam masa yang panjang, perubahan-perubahan institusi tersebut diikuti oleh perubahan visi akademik, te…
In a attemp to understand better the failure of Islamism to exercise any significant impact on the trajectory of Indonesian politics through the twentieth century, this article examines the development of Indonesian Islamist throught in the early twentieth century and compares it to the growth of secularist nationalist thinking. Islamist thinking was slow to arrive at a consciousness of Indones…
This paper looks at the responses of some conteporary muslim scolars on the woman's right issues.These scolars are Amina Wadud, Abd Allah al-Na'im, Asma Barlas, Muhammad Arkoun, Fatima Mernissi, and Nasr Hamid Abu Zayd, with a consideration o their significant contribution to the idea of women's right in Islam.